Baroness Elsa von Freytag-Loringhoven

Although she shared the title of “Mother of Dada” with Gertrude Stein, no one in New York could argue that Baroness Elsa von Freytag-Loringhoven, who could be often spotted with a shaved head painted orange or postage stamps stuck to her face, didn’t look the part. Born Else Plötz in 1874 in the small town of Swinemünde, Germany, Elsa Plötz came to the United States in 1910 (Gammell. She was accompanying her then-husband, Felix Paul Greve, to Kentucky following his staged suicide. They stayed in Kentucky for only a year before Greve once again absconded, leaving Elsa on her own to make a living. After working briefly as an artist’s model in Cincinatti, she found her way to New York, settling at 130th Street in Harlem. A quick marriage followed to the German Baron Leopold von Freytag-Loringhoven, who would later commit suicide after five years as a prisoner of war (Gammel 164). During this time, the Baroness made connections through her modeling and social activities, beginning friendships and collaborations with artists and writers such as Marcel Duchamp, Djuna Barnes, and Morton Schamberg.

After a brief stint in Philadelphia and another in a Connecticut jail for espionage, the Baroness settled back in New York, this time on 14th Street at the edge of Greenwich Village, and began working on her art with a renewed intensity (Gammel xix). She sculpted a number of cutting-edge proto-Dadaist works, including “Cathedral” and “The Cast-Iron Lover,” the latter of which drew controversy from the art world. She also wrote a number of challenging sound poetry pieces, once of which was published in the Little Review at the same time as James Joyce’s Ulysses was being serialized. She continued her relationships with a number of important Dadaist figures as the movement took off in New York; in 1921, Duchamp and photographer Man Ray released a since-lost film titled Elsa, Baroness von Freytag-Loringhoven, Shaving Her Pubic Hair. Her eccentric dress and behavior made her an enigmatic figure in the New York Dada scene, and she overlapped with Loy in attendance New York artistic salons such as the Arensberg Apartment (Voyce 628).

Although the Baroness was a prolific sculptor and frequently contributed poetry to little magazines such as The Little Review (alongside Mina Loy), her most important contribution to Dadaism and the art world in general was the character of the Baroness herself. Endlessly enigmatic and aggressively quirky, she dressed herself as if just walking down the street was a performance: she could be found wearing everything from a live bird to a tin-can bra to a set of taillights (Lappin 309). This affinity for the movement, though, ran deeper than just costume. Publisher Jane Heap, who included the Baroness’s works in her Little Review, described her as “the first American dada […] the only one living anywhere who dresses dada, loves dada, lives dada” (qtd. in Jones, 5). Her relentlessly challenging public persona was a sort of constant Dada performance, which made her both indispensable to the burgeoning movement and a deeply alienating presence. Both Marcel Duchamp and William Carlos Williams famously rejected her romantic advances, the latter of which proved an embarrassing mishap that the Baroness later chronicled in her critical poem “Thee I Call Thee Hamlet of the Wedding Ring,” published in the Little Review (Gammel 270).

Many of the Baroness’s creations, both in sculpture and in fashion, were assemblages: she wore garbage picked up off the ground (or stolen), and she made her art from found materials as well (Lappin 309). As such, her work provided a direct precursor to Loy’s later assemblage art, and indeed the Dadaist concept of collage art. Stephen Voyce goes so far as to credit the Baroness as a direct inspiration for the punctuation style of Loy’s “Oh Marcel” (642). Although both of these women were much closer to famous men of the movement (often, as in the case of Duchamp, the same famous men) than with each other, they both contributed and received inspiration from the Dadaist movement — and they both faced a similar historical treatment. Like Loy, the Baroness went through great periods of financial dependency and destitution, which led to her move from New York to Berlin in 1922 (Gammell xvii).

On December 14, 1927, the Baroness was found dead of asphyxiation by gas in her apartment (Gammel xxi). Although many suspect that her death was suicide, she never left a note. Barnes continued to manage her letters and estate. A full collection of her poetry, Body Sweats, did not arrive until 2011. Like Loy, scholars have recently led a revival of interest her work and life, including Mamadada, a collaborative biodrama made collectively by over fifty filmmakers.

Bio Template:

  • Name: Baroness Elsa von Freitag-Loringhoven
  • Date of Birth: 1874
  • Place of Birth: Swinemünde, Pomerania, Germany
  • Date of Death: 1927 (circumstances unknown/ suspected suicide)
  • Place of Death: Paris
  • Country of origin, citizenship: Germany
  • Gender: Female
  • Race: White
  • Kind of Artist/Cultural worker: Poet, sculptor, performance artist
  • Address in Florence or New York: 228 West 130th Street, Harlem; 14th Street, Greenwich Village; later apartments in Berlin and Paris
  • Dates & Places of Overlap with Loy: Munich, early 1900, both studying art. New York, 1916-18; Paris, 1926-27.
  • Avant-garde movements the figure was associated with: Futurism, Dada
  • Brief summary of the figure’s Biographical/Historical significance: Known as the “Mother of Dada,” the Baroness was an emblematic and distinctive figure on the New York art scene. She worked in poetry and sculpture, but her best-known contributions came from her performance art.
  • Brief summary of the figure’s Relationship to Loy:
  • What was the nature of their overlap or connection?
  • Was it social, literary, artistic? Were they involved in collaborative ventures (publications, exhibitions, performances, readings)? Their connection was less of direct collaboration and more in that both women were taking their work in similar directions. Although the Baroness was the more outspoken (and overdressed) of the two, both she and Loy wrote female sexuality in a forward and direct way which was not being done elsewhere, and since both were published in some of the same little magazines, I think we can clearly assume that they were reading each other. They also frequented the same salons (the Arensberg and Dodge apartments in particular), so their overlap was very much social as well.
  • What other artists/writers did your figure come in contact with? (keep a list – this will not contribute to your word count):

– William Carlos Williams

– Marcel Duchamp

– Ezra Pound (praised her in Rock Drill Cantos [Lappin 314])

– Hemingway

– Djuna Barnes (a good friend and even benefactor of the Baroness, especially during her later years in Berlin and Paris)

– Berenice Abbott

– Felix Paul Greve (Frederick Philip Grove)

– Walter & Louise Arensberg

– Peggy Guggenheim (a financial and personal supporter of the Baroness)

– Mabel Dodge (the Baroness was a regular at her salons, including a peyote adventure [Gammel 168], while Dodge was in New York)

4 Comments on “Baroness Elsa von Freytag-Loringhoven”

  1. I love the picture you included as the “featured image” for this post! Very intriguing! I’m super curious about the Baroness’s sculptures and sound poetry–what is “sound poetry?” (I’m assuming that if it can be printed, it is not essentially spoken-word poetry?) I’m really interested in her fashions/”assemblages,” since Mina Loy did a similar thing later in her own life. How many of the Baroness’s fashions are photographically documented? It would be interesting to use metadata to analyze the poses the Baroness strikes in her various, eccentric outfits (such as the poses in your featured image).

  2. Excellent research and lively writing that still manages to give a lucid summary of her life. Do you know if she and Loy knew each other or were friends? Did they actually meet? Both were photographed by Man Ray, I think, and both had these photos appear in the Little Review–in fact, they were both figures the Little Review championed, in its own effort to distinguish itself as an avant-garde journal. Interestingly, the Little Review was founded and edited by a lesbian couple, so it may not be surprising that the magazine embraced these female avant-gardists who defied conventions of feminine softness, deference, and humility.

  3. Wow! She sounds so intriguing and fun to learn about! Anyone who can be called the Baroness and create a character/work of art out of herself and her life, must have been entertaining to say the least. Maura mentioned this above, but I also agree the photograph you chose is great. It reminds me of a little girl playing dress up on a larger scale. You did a great job about talking about her connections and works; it’s so interesting how all these artists knew so many people and yet we still don’t have the connections for some of them. Personally, I would like to know more about her outfits and poetry; these seem to be quite unique to her, and put her in a category that many of the other people we are studying could never fit in. If you find more photos (I know this can be a struggle) I think it would be really interesting to see, especially in comparison to her written work.

  4. Your first two paragraphs really pulled me in, wow! I was like, “oh I wish I knew this person”. I think you can potentially explore more of her personal opinions and beliefs, I think that would be an interesting dynamic to include. I like the comparison to Mina Loy in order to really show her character in your second last paragraph as well. On the note of her potential suicide- what was going on with emotionally right before? Why do some people argue that it was suicidal, why do others believe otherwise? I can not wait to see more of her work.

Leave a Reply